| Qigong and Taoism
Qigong is being used as part of
the Traditional Chinese Medication (TCM) in preventive and therapeutic health care. Qi is
seen as the vital energy in one's body to maintain life. Qigong will train one to work on
physical to control and exercise this energy for own good or if becomes an expert, one can
even use 'qi' for treatment.
Qigong, massage and acupuncture are part of TCM based on
Taoism. After 5000 years development, there are more than 3,000 varieties of qigong, and
five major qigong traditions, namely Taoist, Buddhist, Confucian, martial arts, and
medical. Qigong has two types "soft" and "hard" qigong.
"Soft" qigong is called inner qigong or soft qigong such as Taiji. One sample of
hard qigong is the famous Shaolin gongfu.
Medical qigong involves qi exercises combined with
meditation. The qi exercises will bring one to a state of meditation. Distress and anxiety
will be driven away during the meditation. Positive thinking with great confidence is
affirmed. Concentration can be easily achieved. Through the exercise, one gains control of
the body and thus have good feelings about life. This in turn stimulates circulation of
blood and qi.
Exercise is good for patients as well as any age group who
would like to maintain good health and a state of peaceful mind. Qigong is good in
treatment of mental and physical stress.
Today, There are more than 70 million Chinese practicing
qigong, some for treatment and most as a physical exercise. Qigong lets people
experiencing higher levels of energy and stamina, and slow down the aging process. It may
not be effective in treating acute illness or medical emergencies. It is good in
preventing disease and also treating chronic conditions or disabilities.
The West starts to recognize the effectiveness of Qigong
and TCM. In 1988 Chinese held the first World Conference for Qigong Medical Research in
Beijing, and latter followed by a series of conferences held in Tokyo, Berkeley and New
York City. Psychologists, physiologists and medical researchers start to study qigong as a
new alternative medication. Many qigong clubs have been established outside of China to
teach people to exercise qigong.
Qigong will smooth the process of delivering oxygen to the
cells, reduces stress and improve bowel functioning. Chinese doctors have applied qigong
in hospitals and clinics to treat individuals suffering from a variety of ailments. These
include allergies, arthritis, asthma, bowel problems, constipation, diabetes, gastritis,
gout, headaches, heart disease and hypertension. The list can go on to chronic kidney
disease, liver disease, lower back pain, myopia, obesity, neurasthenia, paralysis induced
by external injury, retinopathy, rheumatism, sciatic neuralgia, sleeplessness, stress,
ulcers, and peripheral vascular disease.
Qigong can be used to treat cancer and reduce or eliminate
side effects from radiation and chemotherapy. It will help in treating aphasia, cerebral
palsy, multiple sclerosis, Parkinson disease and post-stroke syndrome. It is especially
useful in treating any kind of chronic pain, and chronic disorders of the digestive,
respiratory, cardiovascular and nervous systems.
Qigong can help one fight virtually any disease. Through
qigong, patients can strengthen inner energy and thus increase the chance to survive from
many diseases, which Western doctors thinks untreatable.
Qigong just like any other exercise has to be taught and
trained under the guidance of a licensed Chinese medical doctor. Beginners need
professional supervision from doctor or qigong practitioner who will provide advice and
guidance. It requires discipline and persistence to see the result.
Superstition or it works
To understand and judge it, first have
to know the basis of TCM, Taoism. Chinese philosophies always believe that everything
including the universe is interrelated and changing all the time. One has to reach
peaceful state of mind and harmony with the surrounding to maintain good health. Any
harmful thing done to others will bring long lasting mental and physical damage to self at
the end.
Human organism is just like a miniature
version of the universe. They are inter-related and interplay in the five basic elements,
i.e., wood, fire, earth, gold (or metal) and water. They are constantly interacting in
between the opposing and unifying forces - yin and yang. Health is achieved when the
equilibrium can be maintained or sickness will appear when it is out of balance. This is
the basic law that human and nature all have to follow.

Qi is the life force, which flows
through all the yin and yang organs. Deficiency of qi in any organ means that organ is out
of balance. Inter-relatedness of all organs ensures proper flow of qi throughout the body.
Each element has specific meridian for the flow of qi. The solid organs of Yang store the
qi and the hollow organs of Yin transform nutrients into qi and discharge the wastes.
Acupuncture help to restore the balance for
normal flow of qi, while the herb helps to remove any excess or deficiency of
qi.
Imbalance of qi means imbalance between yin and yang. An organ will adversely affect the
next organ in the controlling (destructive) cycle. For example, if the heart is imbalance,
the heart will adversely affect the lungs, and the imbalance of qi within the small
intestine will adversely affect the large intestine. Imbalance also means either too much
of yin or too much of yang.
One of the qigong exercises is specially
designed for alleviation of the imbalance of human organs, to remove tension, stress,
anger and anxiety, which can inhibit the absorption of necessary nutrients.
Qi comes into and goes out a process
through the interplay of the Five Elements. The universe maintains its balance also
through the yin and yang balance of qi. Since human body is a microcosm of the universe,
it achieves the mental and physical harmony in the same way. Qi flows through the body via
the meridians and their respective viscera in the productive and destructive cycles as
interactions between the five elements. Qi has four directions, ascending and descending
for transformation, entering and leaving for development. The original qi from the
parents
is stored-in the kidneys. The nutritional qi from the nutrients is stored in the food.
Atmospheric qi is extracted from the air by the lungs. These are but some of the
manifestations of the qi which comes from the motion of Tao.
"Five Element" in qi means Five Movements of the Universal
qi. Qi possesses the intrinsic ascending, descending, entering and leaving
motions. Such movements constitute the yin and yang interactions. The movements also
mean mutually productive, destructive or exclusive cycles among the five elements. Each
element is identified with a particular orifice, organs, emotions and flavors. For
example, wood can be burned to produce fire. Fire can transform the earth into ashes; the
earth can contain gold and other metal; metal can be melted to become liquid, and water is
essential for the growth of wood. In the destructive cycle the roots of the tree can
penetrate the earth; the earth can replace water to become land; water can put out the
fire; fire can melt the metal; and the metal as cutting tool can bring down the tree.
For the same, liver is associated with
wood. Qi is passed on from liver to the heart. The heart is associated with fire. Qi is
passed on from the heart to the spleen. The spleen is associated with the earth. Qi is
passed on from spleen to the lungs. The lung is associated with metal. Qi is passed on
from the lungs to the kidneys. Kidney is associated with water. Qi is passed on from the
kidneys to liver and the generative cycle repeats itself.
In the area of nutrition, the five flavors
enter through the gastro-intestinal tract, each seeks its affinity organ. That which is
sour enters the liver. Bitter enters the heart. Sweet enters the spleen. Spicy or volatile
substances enter the lungs. The salty enters the kidneys. The influences these flavors
produce are upon each organ, yet each organ influences others in both generative and
exclusive ways. The Five-Element System operates in cycles of mutual dependence, mutual
generative, mutual nourishing, mutual exclusive, mutual controlling and other mutually
inter-relative mechanisms. As parts of the body are interrelated and in turn human
beings are interrelated with each other and with the cosmos, which is originated from the
qi of the great unification. Life is an integrated process.
Chinese ancestors knew that nature is just like mother,
nurturing human beings. Any environmental imbalance will bring great disasters to human
beings. To maintain good health, one has to maintain internal balance of own body and also
live in harmony with nature.
|